Chapter 194: Introduce gold into water, then fire will produce wood, and earth will be the element.
Chapter 194: Introduce gold into water, then fire will produce wood, and earth will be the element.
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9 Existing radioactive erosion
200 stability
Seeing the numbers on the data column, Zhou Wenwen was surprised and at the same time strengthened his determination to continue practicing.
While there was still enough time, Zhou Wenwen took a deep breath and opened the first chapter of Qi Entrainment, only to see the original text above:
Qian is gold, Kun is essence, Qian and Kun are Qi, the portal of Yi is the soul of Miao, and all the hexagrams can be Kan points.
Away from Kuang Guo, the hub is on the right axis, and the four hexagrams of female and male are used to carry the bow.
The way of overturning the yin and yang is like a workman and a charioteer who holds the bridle in his hand, follows the track in a regular manner, handles the middle to control the outer, and counts in the rules and regulations.
There are five or six monthly festivals, and the longitude and latitude are envoys from the sun.
The back and forth is fifteen, hard and soft have both the outside and the inside.
Shuo Dan Tun direct affairs, until dusk Meng should be accepted.
There is one hexagram for day and night, and they are used in order.
It has not yet reached its peak, but it will eventually return to its original state.
The sun and the clock last for a period, movement and stillness have morning and evening, spring and summer belong to the inner body, from Zi to Chensi.
It should be used externally in autumn and winter, from noon to Xuhai, rewards and punishments should be in spring and autumn, and dim light should be used in the cold and heat.
Yao Ci has benevolence and righteousness, and can express joy and anger at any time. In this way, according to the four seasons, the five elements are in their order.
Heaven and earth are established, and it is easy to travel within them.
Heaven and earth are the symbols of the universe.
The person who sets the position is the position of yin and yang.
It is easy to say that Kanli has two uses: Qian and Kun.
The second use is the non-yao position, which causes six deficiencies during the week.
The comings and goings are uncertain, and the ups and downs are also impermanent.
Quietly hidden, changing in the middle. Encapsulating all things.
It is the outline of Taoism, and there is no system, and the tool is empty, so the news is pushed, and Kanli is not dead.
The speech is meticulous, the theory is true, the test is effective, the god is calibrated, the analogy is drawn, and the principle is the sign.
Kanwu Yuejing, Liji Sunlight. The sun and the moon are easy, hard and soft are equal.
The soil is prosperous in all seasons, and Luoluo is always there.
Green, red, white and black, each living in one place. They all belong to the Zhonggong, Wuji’s contribution.
The changer is the elephant.
The hanging image shows the light, nothing greater than the sun and the moon.
The poor god uses knowledge to transform, and when yang goes, yin comes.
They are radiating and turning, going in and out more and more.
There are three hundred and eighty-four lines in the Yi. According to the lines, the talisman is picked, and the talisman is called the sixty-four hexagrams.
It's dark until Shuo Dan, and the earthquake comes to receive the talisman.
When you return here, the heaven and earth form their essence, and the sun and moon support each other.
The male yang sows xuanshi, and the female yin turns into a yellow bag.
Chaos meets each other, and power establishes its foundation.
After nourishing the jaw, the mind is concentrated to form the body.
All the people were dancing and squirming.
So Zhongni praised Hongmeng, the virtues of Qiankun were empty, Jigu was the emperor of the Yuan Dynasty, and Guanju was the beginning of the construction.
The first year of marriage brings budding and budding.
The sage lives his life in vain. He looks up and sees the heavenly talismans. The heavenly talismans advance and retreat, bending and extending to suit the time.
Therefore, Yi unified the heart of heaven, and the complex hexagram was established. The eldest son inherited his father's body, and his mother set up a sign foundation. The news responded to the bell pattern, and he ascended and descended according to Dou Shu. After three days, he felt refreshed and shocked the west of Geng.
On the eighth day, I received Ding, the string was as flat as a rope, and the fifteen-year-old body was full of Dongfang, with toad and rabbit soul, the sun and moon were both bright, the toad looked at the hexagram festival, and the rabbit soul spit out the essence.
Seven or eight paths have been completed, and the path has reached a low point. In the sixteenth year, he accepted the unified rule, and Xunxin saw Pingming. Genzhi was in Bingnan, on the 23rd day of Xixian, on the 30th day of Kunyi, the northeast lost its Ming Dynasty.
At the end of the festival, the Zen and the phase are combined, the dragon is reborn after the body, Ren and Gui are paired with Jia and Yi, the universe is the whole, seven, eight, fifteen, nine and six are also corresponding. When the four of them are combined into thirty, Yang Qi disappears and disappears.
Like that midwinter day, all the vegetation is destroyed.
When visiting merchants and travelers in Zuoyang, people hide themselves deep in their hearts, follow the seasons and obey the laws, and keep silent without talking about it. The way of heaven is so vast and profound that it is indescribable. Silence cannot be seen, Kuang Guo will disappear, fallacies will ruin things, and words will be self-defeating.
In the other words, the four images are as follows: blindness occurs after dawn, and the eight trigrams are used to set the sun. Yuan Jing is hard to see, so he can judge the effect. If he lives in Zhengju, he can observe its appearance and accurately describe it.
Set up a table as a model, and predict the good or bad luck.
When issuing orders in accordance with the seasons, do not lose track of the movement, check the pictures and texts of the river at the top, and the flow of the terrain at the bottom. It is based on the people's hearts and refers to the three talents.
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